The Politics of the Office
Andreia Alves de Oliveira
Lobby. Advertising agency.
The office is a defining, everyday space of modernity, a space which is far from disappearing. Andreia Alves de Oliveira’s curiosity was not so much focused on what people spend their time doing in offices, but rather on the space itself. Office space is the default space in the lives of professional, corporate, creative, academic, administrative and civil servant workers. It upsets as well as bores people, it frustrates and enervates, it makes people feel inferior or superior, miserable or powerful. It rarely provokes indifference.
The project documents the offices of financial, corporate, and legal institutions based in the City and Canary Wharf in London. These provide an interesting case study not only because they encapsulate a vast body of knowledge, materialised in disciplines such as organisational behaviour, environmental psychology, ergonomics or office design, that has been applied to the architecture and design of offices in general. But they also reveal a contradiction between the visibility of these institutions – occupying imposing buildings in urban centres, with their activities impacting on the whole of society – and the invisibility of the space where these activities take place. Images of such office interiors exist mostly in the form of films, TV series and commercial photographs. It took nearly two years and five hundred companies conducted before the artist obtained access to the offices of around fifty of such institutions, which perhaps explains the general paucity of documentary representations of office spaces.
Clients’ entertainment floor. Audit, tax, and advisory services firm.
CEO’s office. Hedge fund.
Alves de Oliveira’s photographs reveal the new, post-Taylorist office, where discipline is achieved through rather subtle, symbolic means: spectacular, richly decorated receptions and clients’ areas which blur the lines between work and fun; colourful, stylish ‘breakout’ areas and staff ‘amenities’ provided as a trade-off for the loss of personal space in the now widespread ‘non-territorial’ offices, where there are no assigned desks; a system of spatial ‘status markers’ – quantity and quality of furniture, décor, amount of space per person, location within the floor and the building – put in place to signal hierarchical relations of power, reflecting wider systems that influence life in industrialised society, where material possessions often signify social status. Although the offices shown are devoid of people, human presence is felt throughout. The low vantage point of the photographs places the furniture at eye level within the frame, accentuating the chairs’ anthropomorphic qualities, making them stand for the people who inhabit these offices. The lower than usual camera height also has the effect of depicting space on a human scale, eschewing the spectacular, pleasing vistas typical of architectural and interiors commercial photography which define the common visual representations of these spaces.
Back office. Professional services firm.
Copy area. Reinsurance firm.
In their emptiness and neutral mood, these offices may bring to mind what Walter Benjamin saw in Eugene Atget’s photographs of Paris’ empty streets: forensic photographs of crime scenes. Benjamin was referring to crimes that were social and political. Similarly, the scenes here would refer not to individual incidents, but to events that have the capacity to impact on the whole of society happening everyday in these hidden interiors – no less than what could be termed, metaphorically and perhaps less metaphorically, as the crimes of capital.
While questioning how power is exercised through the space in/of the image, The Politics of the Office offers the opportunity to witness photographs of offices that are largely inaccessible to the general public. By making these spaces visible and by addressing them in their totality, the work creates an expanded image of the office that aims to contribute, following the philosopher Henri Lefebvre, to the production of this space – an everyday, overlooked, but defining space of industrialised and service-based society.
Middle office. Insurance firm.
Staff bar. Advertising agency.
Technical specifications
Andreia Alves de Oliveira, The Politics of the Office, 2011 – 2014. 130 photographs, 20 x 30 cm each, with captions.
Andreia Alves de Oliveira (b. Portugal, 1979) is a photographer and researcher based in London. Her practice explores subjects related to contemporary life, more specifically life in Western, service-based society. She is interested in what is around; in the reality she is immersed in; in what makes life here, now.
Ways of Something
Lorna Mills
Ways of Something – Episode 1 by Lorna Mills
Ways of Something is a contemporary remake of art theorist John Berger’s BBC documentary, Ways of Seeing (1972). The project consists of one-minute videos by over 114 network-based artists who commonly work with 3D rendering, gifs, film remix, webcam performances, and websites to describe the cacophonous conditions of art making after the internet.
Curated and compiled by Lorna Mills, this remake is based a four-part series of thirty-minute films created by Berger and produced by Mike Dibb. In the original films, voice-of-God narration over iconic European paintings offers a careful dissection of traditional ‘fine art’ media and the way society has come to understand them as art. This current project invited artists to respond to what Berger called ‘learned assumptions’ about art in dialogue with the camera and the screen in its reproduction. It is, in effect, art about art about television about the internet.
Featuring formal, figural and kitsch practices to videomaking, Ways of Something consists of aesthetically diverse interpretations of Berger’s ideas on looking at art after the introduction of digital media. Ultimately, it turns the highbrow nature of documentary film into a wondrous and disjointed series of alternative outlooks on how artists understand art today.
Artists participating in Episode 1:
Minute 1: Daniel Temkin
Minute 2: Rollin Leonard
Minute 3: Sara Ludy
Minute 4: Rhett Jones
Minute 5: Jaakko Pallasvuo
Minute 6: Dafna Ganani
Minute 7: Jennifer Chan
Minute 8: Rea McNamara
Minute 9: Theodore Darst
Minute 10: Matthew Williamson
Minute 11: Hector Llanquin
Minute 12: Christina Entcheva
Minute 13: V5MT
Minute 14: Marisa Olson
Minute 15: Joe McKay
Minute 16: Carla Gannis
Minute 17: Nicholas O’Brien
Minute 18: Eva Papamargariti
Minute 19: Rosa Menkman
Minute 20: Kristin Lucas
Minute 21: Jeremy Bailey & Kristen D. Schaffer
Minute 22: Giselle Zatonyl
Minute 23: Paul Wong
Minute 24: Alfredo Salazar-Caro
Minute 25: Sally McKay
Minute 26: RM Vaughan & Keith Cole & Jared Mitchell
Minute 27: Andrew Benson
Minute 28: Christian Petersen
Minute 29: Faith Holland
Minute 30: Jennifer McMackon
* Episodes 1 and 2 of Ways of Something were originally produced by the One Minutes in Amsterdam.
Lorna Mills is a Toronto-based new media artist.
For Internal Use Only
Philip Welding
Philip Welding’s new photobook, For Internal Use Only, doesn’t exist. At least not yet. Influenced by the 3D printing phenomenon and Ikea’s flat pack processes, it is a ‘future book’ that you can download – for free – but you have to build it yourself.
The photographs in the book depict the office workplace, an environment where there is an emphasis on worker productivity. What is evident, however, is that workers continually struggle to fit into this rigid framework, adopting strategies to effectively navigate the working world. Some of these strategies are at odds with the pursuit of productivity and could be seen (by the company) as ‘time-wasting activity’ – or as distraction from achieving the company’s objectives.
To own the book, you are instructed to print it out at work and bind it using whatever materials are available. To make the finished product an official copy and a numbered edition, a photograph of it in the workplace must be emailed to the address below. In doing so, you are acting on company time, using company resources. Is this just one of many distractions from your agreed objectives? Or just another strategy for workplace survival?
The photographs from the project are only available by downloading the book. The website doesn’t reveal the project itself, but instead shows the photographs that people have taken of the printed and bound book situated in their workplace.
Instructions:
Go to http://www.philipwelding.co.uk/ to download the book. Email photographs of the finished book in the workplace to trajectoriespublications@gmail.com
Philip Welding was born in Leicester, UK, and works as Principal Lecturer in Photography at Leeds College of Art. In 2000 he graduated from Nottingham Trent University, then completed an MRes at Leeds Metropolitan University in 2012. His work fits into a narrative that he has been exploring for ten years in various forms, which incorporates notions of labour, creativity, boredom, resistance and productivity to critique our relationship with daily working lives. Welding was selected to exhibit at Format International Photo Festival in 2015.
The Port
Richard Whitlock
Richard Whitlock, The Port, 2015, HD video, 8 min. loop, ca. 3m x 5m.
The Port is a silent video that depicts cranes loading and unloading ships in the harbour of Thessaloniki in Greece, and people strolling along the quay. At first glance it looks like a normal film, but it is in fact made up of many fragments of looped video and still photographs arranged in a flattened orthographic projection – like a moving painting rather than a film.
This work continues the artist’s enquiry (see Photomediations Machine 18/5/2014) into the effects of non-standard perspective configurations on our experience of photographic images, a viewpoint that has been constrained until now by the perspective of the camera lens. Yet digitalisation now affords the photographer the opportunity to make changes in this standard central perspective. The challenge, taken up in The Port and in Whitlock’s previous work, The Street, is to alter perspective in the moving image.
Many different ‘times’, many parallel narratives, can now coexist on a single screen. The Port has about 40 layers, one for each object, or sometimes two. For example, the sea is not one sea but rather two superimposed layers of waves. Time is thus enriched, being both circular (loops within loops) and multiple (many layers and speeds). This intrigues the eye, giving the feeling of seeing something for the first time.
The objects could of course be synchronised, and made to follow a regular rhythm, like a soundless music, but the artist has chosen to maintain the characteristic irregular pulsations of each type of object, intervening only minimally in the phasing of the cranes and the grouping of the strollers on the quay.
Richard Whitlock (b. Liverpool 1952) has made sculptural, graphic and photographic installations in many parts of the world. Dissatisfied with photography as a means of adequately representing these works, he began making photographs and films in unusual ways, avoiding the central perspective natural to these media. This by-work became a major preoccupation, leading to non-perspectival photographic and video installations in Helsinki, Grenoble, the Crimea, Taipei, Thessaloniki, Athens and New York. He lives in Greece.
An Open Letter of Concern to the Medieval Academy of America
Mechanical Calculators (from The Imitation Archive)
Matt Parker
Matt Parker, Mechanical Calculators (from The Imitation Archive), HD Video with Sound, 05 mins 43 secs, 2015
In early 2015 Matt Parker was artist in residence at The National Museum of Computing in Bletchley Park. The museum host the UK’s largest collection of fully functioning historical, vintage computers and artefacts. Among the digital and electronic devices within the museum archives are a large number of pre-digital, mechanical computers / calculators / comptometers. They are manual tools used by accountants the world over from the 1930s to the 1970s, before digital computing technologies took over. The comptometer is a functional tool yet it is utterly obsolete and abstract as a device for someone like Parker, who has only ever known to use a digital calculator, his fingers – and occasionally his brain – to count. Comptometers have varied design schemas, reflecting so many different methods of invention, all with the aim of achieving basic arithmetic with large numbers.
Parker found the idea of grinding, punching and literally ‘crunching’ the numbers to be something to explore, as he placed each item within the vast collection of The Imitation Archive (a collection of over a hundred sound recordings of computer technologies produced during the residency) as a media archaeological exploration into the sounds and functions of pre-digital computing. He explores the sound of each device, woefully misused by a curious but incompetent user, incapable of understanding the logic behind these most logical of devices and unable to programme even the most basic arithmetical calculation. The video depicts the objects with a vintage glow whilst the sound of a ‘digital native’ attempts to perform the same, mathematically basic addition task but struggles to even understand how to wind the correct rotary dials or push the correct buttons.
Matt Parker is an audiovisual composer and sound artist working with and producing archives that amplify hidden connections between every-day technology and the environment. His work is influenced by principles of acoustic ecology, preservation, immersion and saturation. He is a PhD candidate at the London College of Communication within the Creative Research into Sound Art Practice Centre (AHRC funded). He has a Master’s in Music Technology from Birmingham Conservatoire, is the winner of the Deutsche Bank Creative Prize in Music 2014 and was shortlisted for the Aesthetica International Art Prize 2015.
Links:
http://www.earthkeptwarm.com
http://www.thepeoplescloud.org
Photomediations: A Reader – new open access book
We have the pleasure to announce the publication of an open access book Photomediations: A Reader: (Open Humanities Press, 2016), edited by Kamila Kuc and Joanna Zylinska. The book offers a radically different way of understanding photography. The concept of photomediations that unites the twenty scholarly and curatorial essays collected here cuts across the traditional classification of photography as suspended between art and social practice in order to capture the dynamism of the photographic medium today. It also explores photography’s kinship with other media – and with us, humans, as media.
The term ‘photomediations’ brings together the hybrid ontology of ‘photomedia’ and the fluid dynamism of ‘mediation’. The framework of photomediations adopts a process- and time-based approach to images by tracing the technological, biological, cultural, social and political flows of data that produce photographic objects.
Photomediations: A Reader is part of a larger editorial and curatorial project called Photomediations: An Open Book, whose goal is to redesign a coffee-table book as an online experience. A version of this Reader also exists online in an open ‘living’ format, which means it can be altered, added to, mashed-up, re-versioned and customized. The Reader is published in collaboration with Europeana Space, and in association with Jonathan Shaw, Ross Varney and Michael Wamposzyc.
An open access pdf version of Photomediations: A Reader is freely available here:
http://openhumanitiespress.org/books/download/Kuc-Zylinska_2016_Photomediations-A-Reader.pdf
Print versions can be purchased from various online bookshops, such as Barnes & Noble, Amazon, etc.
Editors’ bios
Kamila Kuc is Postdoctoral Research Assistant in the Department of Media and Communications at Goldsmiths, University of London. She is also a curator and an experimental filmmaker. Co-editor (with Michael O’Pray) of The Struggle for Form: Perspectives on Polish Avant-Garde Film 1916-1989 (2014), Kuc has curated programmes of experimental film for international film festivals and venues (New Horizons Film Festival, Poland; Experiments in Cinema, US). Her short films have been screened widely.
Joanna Zylinska is Professor of New Media and Communications at Goldsmiths, University of London. The author of five books—most recently, Minimal Ethics for the Anthropocene (2014); Life after New Media: Mediation as a Vital Process (with Sarah Kember, 2012) and Bioethics in the Age of New Media (2009)—she is also a translator of Stanislaw Lem’s major philosophical treatise, Summa Technologiae (2013). Zylinska is one of the Editors of Culture Machine, an international open-access journal of culture and theory, and a curator of Photomediations Machine. She combines her philosophical writings and curatorial work with photographic art practice.
Faders
Caroline Abbotts
Faders, Unique iron blue-toned silver gelatin paper exposed to moonlight, UV fluorescent lighting, 2015
Faders, detail
Faders, detail
Faders, unique iron blue-toned silver gelatin paper exposed to moonlight, UV fluorescent lighting, 2015
Faders (2015) explores the relationship between natural, chemical and material environments. The works build their own ecology that contemplates the measurable and the immeasurable.
The artist exposed each piece of silver gelatin paper over different time lengths to ambient moonlight. The shadows on the paper unravel the angle at which light has fallen across its surface, disclosing folds or gentle dimples in the paper marked by light. The paper has been developed and soaked in a bath of iron blue toner. The toner replaces the silver in the paper with iron blue while iron sensitises the surface to UV light. The works are hung intermittently under a pink glowing UV light, causing each to begin a process of darkening from vivid blue to black.
The gloss blue surface refers to scenes elsewhere of perhaps a deep ocean blue captured in an underwater environment. The work presents a vision of materiality that considers light passing through surface. This is repeated again and again, as shadows reflect off the gloss surface lit by the pink UV light above.
The works explore their own life cycle as they fade from light to dark through midtones, each piece becoming its own component in response to the atmospheric conditions. It is through the work’s relationship to daylight and moonlight that it functions and malfunctions.
Caroline Abbotts (b. 1988 Derbyshire, England) studied at the Central Saint Martin’s School of Art and is a recent graduate of the Royal Academy Schools. She lives and works in London.
There/Then: Here/Now
Photographic Archival Intervention within the Edward Chambré hardman Portraiture Collection (1923-63)
Keith W. Roberts
Intermission Portraits (1. Gemmell John Esq; 2. Gemmell John Lieutenant; 3. Laird D Esq; 4. Laird D Major; 5. Thomas H S G Reverend; 6. Thomas H S G Captain)
The following text has been written to explain the reasoning and purpose behind the contemporary use, display and presentation of a selection of commercial portraiture created by Edward Chambré Hardman between 1923-63, through research I have conducted within the parameters of a practice-based doctorate. Through the use of a recently created database, patterns have been revealed within this forty-year period of commercial portraiture practice. It has therefore now been possible to identify and extract individual sitters, who have had their portraits taken by Hardman at several different points in time, and to re-present these portraits as pairings, seen for the first time together. Through viewing these portraits together, an emphasis is placed upon the gap that exists in time between the two points at which both portraits were created. This gap can be described as an intermission of time, therefore the portrait pairings are referred to throughout the rest of the text as Intermission Portraits. The portrait pairings will be seen through various exhibitions that have been planned in and around the Liverpool area over the forthcoming year, including The Hornby Room at the Liverpool Central Library from 1st December 2015 to 1st March 2016, The Well and Central Space at Liverpool Anglican Cathedral, The Discovery Rooms at Hardman’s House on Rodney Street, the ‘Hidden Upstairs Rooms’ on Bold Street in Liverpool as part of the Bold Street Project. In addition to this, a projection piece has been planned for the 2016 Liverpool Biennial, using the Bold Street facing street windows in Matta’s International Foods shop, which is the actual physical space where the portraits were originally taken. Lastly, an exhibition of forty pairings has been planned for the middle of 2016 at the Williamson Art Gallery in Birkenhead. More recently, a self-published artist’s book has been created to show the pairings together in book format.
Through the public presentation of these paired portraits, their status has been altered in terms of shifting them from being both anonymous and hidden within the archive, to being named and on public display. There is also a shift within the original function of these portraits, which was initially of a commercial nature for Hardman and a personal or private nature for his client, to a non-commercial public display function for the purposes of this project. It is acknowledged that this shift in function may not present an impact upon the majority of the spectators viewing the newly re-presented works, but that there is a possibility some of the spectators might be related to the sitters in some capacity, given that the sitters predominantly came from Liverpool and that the pairings are being shown within this region.
As negatives within an archive, they have the potential to be unseen triggers for personal memory, but they actually remain dormant until found, extracted and activated by me for re-use within a contemporary public context. Their status in the archive, held in the negative form, means they don’t even qualify as being a finished Hardman print, as what might be found on display within the homes of the sitters ancestors. This moving in status, of becoming dormant through being sat in an archive and then suddenly becoming active due to my intervention, is significant as the works are decomposing and, given time, will cease to exist entirely. To this end, I am creating new contemporary images from the dormant archival negatives, which carry a trace back to the existence of the person they represent within the past, for subsequent use in the present. After this intervention, the physical negatives are placed back into the archive and thus become once again dormant historical artifacts, treated as precious objects, never touched directly by human hand. As displayed portraits within a contemporary setting, the images affirm a past existence and represent what no longer exists, which is what Roland Barthes referred to as Ça a été or ‘what has been’.
It is my intention that in viewing these portraits, the spectator becomes the common denominator between the three points in the process of observation. The spectator can either choose to view the first or the second image independently, but the fact that they have been presented together as a pair can never be overlooked. By viewing the images side by side and either traversing between the pair, or even trying to take in both simultaneously, there is an attempt to place the emphasis upon the physical gap in time. Assuming that the spectator holds no personal connection or knowledge of the subjects depicted in the portraits, the gap is simply a period of time, hidden within the studio register records held about the pair of images, which simply indicates when the two images were physically taken. In viewing the portraits pairings, I am suggesting that the spectator inadvertently becomes part of this triangular equation, the angle of which is not defined by the physical distances between the three points of the triangle. Rather, the angle is determined conceptually through the passing of time specified by when the two portraits were actually created by Hardman, which will be highlighted through the dates included in the supporting literature relating to the displayed portraits.
The uncertainty of what happened to the sitters between the two points in time is important to the practice of re-presenting the portraits. The images of the servicemen in particular can act as a ceremonial portrait, signifying the precise moment being recorded by the photograph, making a connection between the personal life of the sitter to the public event of war. Some of the servicemen subjects depicted in the portraits present a melancholy reluctance about them; an apprehension that speaks out to the spectator from beyond the grave. Some of the subject’s eyes often look fear-stricken and preoccupied, as if the subject was aware of the fact this image might become their final parting gift and remain their most accurate and truest likeness for eternity. The sitters look uncomfortable and restricted in their uniforms, conveying a seriousness about their position and predicament. They often show what might be considered a very real fear of their own mortality, with the final click of Hardman’s shutter possibly becoming their last picture they will ever experience, thus signifying its importance. Many of them are young men in their early twenties, thrust into a position of power, saddled with the burden and weight of expectancy of a nation at war. Their obligation is evident and inescapable and their duty is unquestionable. Many of these young adults will not have previously travelled far, but now await their postings to foreign lands torn apart by conflict, with the possibility of never returning.
The portraits only allow the viewers in as temporary spectators, offering the illusion of being a simple transcription of something that was real. We are not completely invited into the familial gaze here, and there is nothing in these family portraits that reveals anything about the complicated histories of the subjects depicted. They say as much about the person whose memory is being triggered as about the person being remembered. It is this potential lack of direct connection between the spectator and subject that is important to the practice of showing the portraits, as the entire process of identification and extraction from the archive relies upon as a series of specific conditions being met (e.g. a returning client and the corresponding located negative).
As present from the beginning of the medium, photographic portraiture quickly became the family’s primary method of self-knowledge and representation. The family portrait is the physical means through which family memory can be triggered through documentation and aided by conversation, and thus perpetuated for future generations. For Barthes, the portrait is the optimal medium through which to consolidate the past and recall it to the present. He argues that it connects all those that look at it in one way or another. This mutual look of a subject looking at an object, who is a subject looking back at an object, helps to explain this direct address to the viewer. This direct address captures the gaze of a person recorded in a portrait, looking out of the frame ‘directly’ at the viewer. The eyes of the subjects specifically within these Hardman portraits have a distinctive clarity and brightness about them, trapping the viewer’s gaze. Hardman clearly controlled the portraiture session, during which normally one of the portraits depicts the subject directly addressing the camera. There is a demonstration of the balance of power evident in these direct address portraits, one which can temporarily be lent to the viewer.
Marianne Hirsch (1999) states that the conventionality of a family portrait provides a space of identification, thus bridging the gap between viewers who might be personally connected to the subjects with those who are not. Affiliative familial looking is available to any viewer of these paired portraits and is the vehicle through which to connect viewers of different backgrounds to one another. In terms of style, these portraits are ubiquitous and most families will have similar images within their family albums. I would therefore argue that there is already a familiarity afforded by them to the spectator, and it is this initial recognition that might trigger individual and personal memory. The timing of WW2 falls into the middle of the period of Hardman’s commercial practice and, as such, creates this central ‘mid-conflict’ period. The types of pairing are not all the same, as some will fall ‘pre-conflict’ and some ‘post-conflict’. What is always consistent within the pairings is that the left-hand portrait will always precede the right-hand one in terms of chronology. I would also argue that the pairings that fall into the pre-conflict / mid-conflict category are the most likely to trigger a shared memory and therefore offer a connection between spectators of different backgrounds.
These portraits are proof of life and continuity and thus themselves become an emblem of survival. By being pulled out from a personal, private and enclosed audience, and into an open and public arena, the meaning of these portraits changes for the viewer. The original purpose of these portraits was to serve as a trigger for memory within the familial setting, but now, through public display, they serve as a ghostly revenant, poised on the edge between memory and postmemory as defined by Hirsch (2012). Postmemory is distinguished from memory by generational distance, and from history by deep personal connection. Postmemory characterizes the experience of those who grew up dominated by narratives that preceded their own birth. Photographs have an umbilical connection to life, they can connect first and second generations’ remembrance. Hirsch has used the construct of postmemory predominantly in relation to a traumatic narrative, but my project intends to widen its meaning in order to include any potential story that might be used in relation to the gap in time being highlighted by the portrait pairings. It is argued that the spectators of the portraits will respond to what they see, as there is a common familial connection evident within the portraits, even without a potential physical or ancestral connection. As client family portraits, these images have historically spent their time located within a contradictory space somewhere between the fiction of an ideal family life and the factual reality of that family, with all its challenges and difficulties. They might depict people from the past, but how they are now being used is very much about the today and the present, in line with how we define the photographs’ ability to trigger a memory from the past in the here and now.
By pairing these portraits of the same individual subject, photography’s ability to ‘freeze’ or ’capture’ a moment in time is also complicated, as two points within an individual’s timeline have been presented simultaneously. Both portraits work together in highlighting a missing block of time present between the two points at which the images were created. Therefore, the motives behind making these portraits are similar for both the subject and the photographer, in that their intentions are essentially to create a vehicle of remembrance. Many of these subjects faced the very real prospect of not returning from war and were actually ‘killed in action’ (KIA), thus these portraits could be described for some as a parting gift. From the photographer’s perspective, there was clearly a desire to ensure the survival of the collection, rather than to simply destroy that which no longer served a commercial function. I believe that the more striking direct-address portraits of pre-war servicemen have a look of real apprehension about them, which cannot be either overlooked or disguised.
In summary, the objective of the project is, first, to raise the profile of this component of Hardman’s archive (as compared to the better known components, such as the landscapes or topographical cityscapes), through extracting selected portraits from the archive and thus altering their original function. Second, it is to show these portraits to the communities from where they first originated, before they have physically decomposed to an extent where they no longer can be viewed or seen. Thirdly, through the use of a database created specifically for the project, it is to allow the identification of patterns to be revealed in the archive and thus to support a contemporary creative response and intervention within the archive. Then finally, it is to explore the difficulties and challenges associated with working in a photographic archive of this nature, while having to deal with the institutions and agencies who are reluctant to allow any access or publication of the materials held therein.
References
Barthes, R (2000) Camera Lucida : Reflections on Photography. Minneapolis and London: Vintage. First published in 1981.
Duerden, M. & Grant, K. (2013) Doubletake. Liverpool: Liverpool John Moores University Press.
Gibbon, J. (2011) Contemporary Art and Memory: Images of Recollection and Remembrance. New York: IB Tauris & Co Ltd.
Hirsch, M. (1999) The Familial Gaze. Hanover, NH: University Press of New England.
Hirsch, M. (2012) Family Frames: Photography, Narrative and Postmemory. Cambridge, Mass: Harvard University Press.
Keith W Roberts has been the Programme Leader for the B.A. (hons) in Photography at St Helens College for the last ten years. He is a photographic practitioner, educator and researcher, having had his images published and exhibited both nationally and internationally since 1990. The Hardman Intermission Portraits project is a component of the creative output from a practice based PhD Roberts has been engaged within at Manchester Metropolitan University since 2010.